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https://w.atwiki.jp/pcro_cocoa/pages/20.html
ここに無い質問は質問広場までお願いします。また、ページ上部の「wiki内検索」からキーワードを入力すると情報の載っているページが見つかるかもしれません。 ストーリーそもそもココアって誰？ ココアについて教えて！ 2段ジャンプは出来ますか？ ステータスの良い振り方は？ コメント ストーリー そもそもココアって誰？ ココアについて教えて！ わたしのことが知りたいですかぁ？ あ、もしかして、お客さん、わたしのこと狙ってます？いいですよぅ、教えてあげます、私の名前はココア・ウェハースです。ことりのようにカワイイの『こ』、コーヒーのようにビターの『こ』、アルファルファのように可憐の『あ』でココア、って覚えてくださいねぇ♪え？ アルファルファが何かって？ ご自分で調べてくださいねぇ。 2段ジャンプは出来ますか？ ストーリーを進めていけば出来るようになるですぅ。ミルフィーナまでこれれば私が教えてあげるですぅ。 ステータスの良い振り方は？ 「攻略@Wiki」には、攻撃（STR）と防御（VIT）を優先して上げるのが良いと書かれていますですぅ。補足をすると、攻撃（STR）を優先して上げていったほうが、より多くのケモノを狩れるので、レベルアップや熟練度を上げやすくなるですぅ。また、ケモノによっては、敵の攻撃範囲外からヒット・アンド・アウェイで攻めたり、逆に懐に飛び込むと攻撃が当たらなかったりと、それぞれダメージを受け難い位置取りがあるですよぉ。だから、攻撃さえ当たらなければ、防御（VIT）を上げなくても案外何とかなるのですぅ。攻撃こそ最大の防御ですぅ♪ コメント 編集報告や連絡専用のコメント欄です。 質問はここではなく［質問広場］を使って下さい。 名前 コメント
https://w.atwiki.jp/frontlineinformation/pages/1513.html
外伝ストーリーその61～ 外伝ストーリーその６０ グラントさんにあやまれっ！ 外伝ストーリーその５９ 俺の相棒と幼なじみが修羅場過ぎる 外伝ストーリーその５８ ニュード汚染されてるけど愛さえあれば関係ないよねっ 外伝ストーリーその５７ カスタムブラスト３Ｄ 外伝ストーリーその５６ ぶらすと！ 外伝ストーリーその５５ 久我のエイオース 外伝ストーリーその５４ ボーダーアートオンライン 外伝ストーリーその５３ この中に１人、Ｓ砂がいる！ 外伝ストーリーその５２ ニュードの騎士 テッキャメンセイバー 外伝ストーリーその５１ 舞-BORDER ニュードの系統樹-シュライク- 外伝ストーリー41～50 外伝ストーリー31～40 外伝ストーリー21～30 外伝ストーリー11～20 外伝ストーリー1～10 外伝ストーリー元ネタ 外伝ストーリーその６０ グラントさんにあやまれっ！ 日本、アメリカ、ロシア、ドイツ、中東、南米、南極の七箇所に突如、謎の物体「BR」(ブラストランナー)が出現。 光学迷彩の為に、ニュード耐性保持者でにければ見ることも出来ないBRは、日米ハーフの天才科学者フィオナの研究により「兵器」と判明した。 日本中から集められた21人のニュード耐性保持者（18～14歳）の男女は、BRの操縦を学ぶべくフィオナの下に集められる。 「BRのパイロットは自分一人だけ」と勘違いしていた熱血も、他の高校生達と「学園」に入学するが、そこで黒髪に純白リボンの美少女、お嬢様に出会い、彼女のBRに対する適正を目の当たりにする。 最大質量BR、日本のヘヴィガード。 最大速度BR、米国のシュライク。 最大守備BR、エジプトのツェーブラ。 最大火力BR、ドイツのケーファー。 一体で世界を滅ぼしうるBRが東京に集結する中、熱血は強気なお嬢様と幼馴染の少女に迫られる？？ 外伝ストーリーその５９ 俺の相棒と幼なじみが修羅場過ぎる ＧＲＦ軍一の美女が俺の「相棒」に！？ 妹みたいな幼なじみのヤキモチが爆発！ 「あたしの方が強いでしょっ？」 妹みたいな可愛い幼なじみ・まじめ。 「絶対やだ! やだやだっ! あんたなんかが相棒になるなんてぇっ！」 銀髪お嬢サマな帰国子女・お嬢。 「あら、幼なじみごときにそんな決定権があるのかしら？」 ――おお、どうしてこうなった!? 俺は平穏な軍生活を望んでいたのに、お嬢と 秘密 を共有したため ムリヤリ相棒にされてしまった! ヤキモチを爆発させたまじめが叫ぶ。 「あたしだっていい相棒見つけててやるもん!」 何かを企み、お嬢が微笑む。 「では私達がサポートしますね?」 まじめの相棒作りになぜか協力するハメになった俺の運命やいかに!? 外伝ストーリーその５８ ニュード汚染されてるけど愛さえあれば関係ないよねっ この小説は『とある事情で離れ離れになっていた兄妹が、 ゲームセンターで平穏にゲームをするようになった様子を、 ごく淡々と綴っていく物語』だ。たぶんそんなに面白くはならない。 なぜなら兄妹の日常なんて所詮は平凡な―― 「さあお兄ちゃん、筐体の用意はとっくにできています。 さっそく記念すべき初出撃と行きましょう！」 「ミリー。お前はちょっと黙ってなさい」……失礼、もう一度紹介し直そう。 これは主人公である僕が、超ブラコンの妹を初めとする色んな女性たちと ――「あ。ひょっとしてフル修羅じゃなくて、フル蛇の方が良かったですか？」 「いーから黙ってなさい」……えーとすいません、要するにラブコメです！ 外伝ストーリーその５７ カスタムブラスト３Ｄ 主人公チェスカの趣味はブラストいじり。 しかし今は機体を整備する事も殆ど無く、 ブラストとの関係はとても趣味と呼べるものでは無くなっていた。 そんなある日のこと、同じ街に住む師匠グラントから呼び出され数年ぶりに屋敷を訪ねることになる。 メイドに案内されるままグラントの前に立つチェスカ。 恐る恐る呼び出した理由を聞いてみると、 グラントが営むＧＲＦ軍ブラスト工場を主人公に譲りたいと言ってくる。 グラントは動揺するチェスカを横目に工場を継ぐための条件を並べていく。 ひとつは、一定期間ボーダーとして戦場に通い、マグメルのシステムを体験し理解をする事。 もうひとつは、チェスカにあてがわれた専属の機体に「開発」（整備）を行いそれと同時に 『メカニック』としての信頼を得る事。 そして、一定期間後に主人公専用のブラストがマグメルに正式採用されれば 工場を譲るというものであった。 さらにグラントは言う。チェスカに与える専用ブラストがすでに決まっていると。 そのブラストを教えられてさらにチェスカは驚愕する。 それはよく見知ったチェスカのクーガーⅠ型だったから…… 拒否するのも自由。 しかし１週間に一度整備に来ないようだったら、クーガーを他のボーダーをつけて出撃させると。 受けるとも受けないとも決断できぬまま、その日はグラントの家を後にする。 グラントより渡された工場のカードキーを握りしめて…… 外伝ストーリーその５６ ぶらすと！ この春『私立ブロアの丘高校』に入学したインテリは、なかなか入る部活を決められないでいた… 。 ある日『ぶらすと部 部員募集中』の貼り紙を見て、「何とな～くブラストの写真とかを眺めてマッタリするんだろうな～」と思い、軽い気持ちで入部届を出してしまったのだが。 そこはガチでブラストに乗ってバトルする部活だった！！ 廃部の危機だったぶらすと部のメンバーは、やっぱり入部をやめようとしている彼女に自分たちの演習を見てもらう。 メンバーの演習を見たインテリ(?)は、「この位なら出来るかも！？」と正式に入部する事に。 彼女達のガチバトル生活が始まる… ～メンバー紹介～ インテリ：強襲 天然、いきなりスゴイ機動をしたかと思えば、自軍コア下でぼ～っとしている事も…。 お嬢様の父親が経営するブラスト店でフル修羅＋麻用三種の神器を500GPに値切って購入…魔剣は当然重量超過に。 冷静：狙撃 恥ずかしがり屋で人見知り、いつも新しいコア凸作戦を作っているが、大胆すぎてメンバーがついていけない事も…。 フル刃＋ブレード迷彩だが近接しないためただの飾りにorz お嬢様：支援 父親が手広く商売をしており、メンバーにレアな素材などを振る舞い、演習時もリペアや弁当箱でみんなを助けている。 フルHG＋ワイスマ妹ボムでおっとり戦闘、一番力持ちだがスタミナは少なめ。 少女：重火力 『ぶらすと部』の部長、ノリだけで生きているように見えるが案外しっかりした所も…SP切れにならないよう気をつけているみたいだ。 フル杖＋エア殺で砲撃の弾幕を作り出すのが大好き、最近はプラカノMkⅡの3hitコンボがお気に入りらしい。 まじめ：強襲 インテリのスゴイ機動に憧れて『ぶらすと部』へ入部した新入生…しかし彼女のダメな時とのギャップにイライラする事も…。 フル久我Sと思ったら頭だけ久我Ⅱ＋ペタトレーターを華麗に操る天才肌、最近はメンバーに馴染んでまるくなった。 ～みんなおいでよ『放課後ガチバトル』～ 外伝ストーリーその５５ 久我のエイオース "エイオース”に降り立つことを夢見る“ボーダー”であるというだけで“マグメル”に抹殺される時代で、 36番目のボーダー、グラントの残したブラストと 彼の残したパーツの全てが詰まったICカードを拾った37番目のボーダー、 熱血（ねっけつ）は一人のファンキーアフロだった。 最強のブラストランナー“修羅袞”(シュラゴン)として4年間君臨してきた老練は死の代名詞だった。 その老練に挑戦して勝利した2533番のブラストランナー、 真面目（まじめ）は一人のクールスパイラルだった。 熱血と真面目、二人の孤独な天才が出会ったことから物語は始まる・・・。 明日も、はれるでしょー！ 外伝ストーリーその５４ ボーダーアートオンライン 「これは、ゲームであって遊びではない」 勝利するまで脱出不可能、大破は本当の”死”意味をする---。 謎の次世代ＭＭＯ『ボーダーブレイクエアバースト（ＢＢＡＢ）』の”真実”を 知らずにプレイした約一万人のボーダーと共に、その苛酷なデスバトルは幕を開けた。 ＢＢＡＢに参加した一人である主人公・クールは、いち早くこのＭＭＯの ”真実”を受け入れる。そして、戦場の舞台となる城塞都市『バレリオ』で、 編隊を組まないソロボーダーとして頭角をあらわしていった。 生還条件である圧勝達成を目指し、熾烈な戦闘を単独で続けるクールだったが、 狙撃の名手・狙撃兵装のまじめの強引な誘いによって彼女とコンビを組むことになってしまう。 その出会いは、クールの運命と呼べる契機をもたらし… 果たして、クールはこのゲームから抜け出すことは出来るのか。 外伝ストーリーその５３ この中に１人、Ｓ砂がいる！ レイヴン崩れはマグメルの御曹司。帝王学を学び、ルックスも良好。 神主のお告げに従って、ボーダー界のお嬢様たちが多く通うこの社務所に編入した。 「Sクラス昇格までに伴侶となる女性を見つけること」つまり彼女を作ることがお告げだったのだ。 昇格までに婚約相手が見つからなければ、リーダー不在の社務所は空中分解してしまうかも？ ところがレイヴン崩れには、顔も知らない生き別れの妹がいることが判明する。 そしてレイヴン崩れの誕生日、差出人不明のケーキが届き、携帯の着信音が鳴る。 「お誕生日おめでとうございます、お兄さま。お慕いしております」 ――どうやら実妹もこの社務所にいて、レイヴン崩れに正体(コテ)を明かさずに結婚を狙っている!? しかし、実妹に手を出した、なんてスキャンダルが公にされれば、社務所はお取り潰し必須！ ていうか、倫理的にダメだろ、それだけは！ そもそも、不遇な人生を歩んできた妹を、俺は妹として幸せにしてやりたいんだ！ 女の子達に手を出しかねる疑心暗鬼のレイヴン崩れ。そんなことはお構いナシに、女の子達はレイヴン崩れに猛攻を仕掛けてくる！ 学校どころか、自宅、いや、ベッドの中すら安住の地はない？！ 光学迷彩で忍び寄る妹（Ｓ砂）の攻撃をかわし、レイヴン崩れは彼女を作れるのか!? 魅惑の変則ラブコメ始まる！ 外伝ストーリーその５２ ニュードの騎士 テッキャメンセイバー 連合地球暦1XX年。謎の宇宙生命体『ルァダム』が突如として地球に来襲、人類の宇宙進出の夢を懸けて作られた軌道エレベータ基地・オービタルリングを瞬く間に占拠し、地球侵略を開始した。 地球製兵器では傷つけることすらできない強靭無比の「ルァダム獣」に対し、唯一対抗し得る兵器であるオービタルリングのレーザー砲を奪われた人類には対抗する術がなく、その侵攻をただ黙って見ているしかできなかった。 そんなある日、地球上のルァダム獣や、地上に根付く、ルァダム獣が地中に潜り変態した結果生まれた「ルァダム樹」の調査・分析をしている外宇宙開発機構の前に、正体不明の記憶喪失の熱血が現れる。 パツキンクールにより、「Bボウイ」と名づけられた青年は、「テッキュセッター」の掛け声とともに、ルァダムの尖兵と酷似した超人『テッキャメン』に変身、人類が手も足も出なかったルァダム獣を事もなく打ち砕いてみせた。 パツキンクールや黒髪まじめ、リーダーである「ブリーフマン」などの外宇宙開発機構メンバーは、この青年に不審の念を抱きながらも、『ギャラクシーナイツ』として地球連合軍とは別にルァダムとの戦いを始めることとなる。 この先、耐え難い運命が待ち構えているとも知らず・・・ 「テッキャメンエッジ、貴様は俺が倒す！」 外伝ストーリーその５１ 舞-BORDER ニュードの系統樹-シュライク- 風間の地で語られる修羅伝説を研究の途中で行方不明になってしまった大学の恩師の意思を継ぐべく、 自らも風間の地で修羅伝説を調べる事となった熱血。大学の研究の一環として風間学園の古典臨時教師として赴任することとなった。 初日から些細なトラブルによりまじめに平手打ちをもらい、それを見たお嬢から誤解を受け、 教会で幼馴染に似た冷静と出会い、その日の夕方には師匠であるベテランの一人娘少女と再会、 翌日の朝には道端で倒れている少年に食べ物を与えたら懐かれてしまうというハプニングの連続であった。 そんな慌しい日々の中でも、確実に修羅伝説の確信へと迫っていく。修羅伝説とは何か？行方不明となった恩師ベテランは？
https://w.atwiki.jp/jikkyosha_ust/pages/399.html
The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.
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正式名 日本語 ARMOR_STAND アーマースタンド BABY_PIG_ZOMBIE 豚ゾンビの赤子 BABY_PIG_ZOMBIE_VILLAGER ？ BABY_ZOMBIE チビゾンビ BABY_ZOMBIE_VILLAGER チビ村人ゾンビ BAT コウモリ BLAZE ブレイズ CAVE_SPIDER 毒蜘蛛 CHICKEN 鶏 COW 牛 CREEPER クリーパー ENDER_DRAGON エンダードラゴン ENDERMAN エンダーマン ENDERMITE エンダーマイト GHAST ガスト GIANT ジャイアント GUARDIAN ガーディアン HORSE 馬 IRON_GOLEM アイアンゴーレム MAGMA_CUBE マグマキューブ MUSHROOM_COW マッシュルームの牛 OCELOT 猫 PIG 豚 PIG_ZOMBIE ピッグゾンビ PIG_ZOMBIE_VILLAGER ？ PRIMED_TNT 起爆したTNT RABBIT 兎 SHEEP 羊 SILVERFISH シルバーフィッシュ SKELETON スケルトン SLIME スライム SNOWMAN スノーマン SPIDER 蜘蛛 SQUID イカ VILLAGER 村人 WITCH ウィッチ WITHER ウィザー WITHER_SKELETON ウィザースケルトン WOLF 狼 ZOMBIE ゾンビ ZOMBIE_VILLAGER 村人ゾンビ
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JACK IN THE BOX 2009 SUMMER 【開催概要】 2009.08.15 (Sat) 幕張メッセ展示場 1-3 OPEN 11 00／START 13 00 ￥10,500(tax in) ※CLUB MAVERICK会員は500円引き 【出演アーティスト】 ・acid android ・DEAD END ・ギルガメッシュ ・Ken ・ムック ・シド ・tetsu ・VAMPS ・ゾロ ・44MAGNUM ・BREAKERZ ・cali≠gari ・筋肉少女帯 ・清春 ・カラス ・MAVERICK DC SUPER ALL STARS 【タイムテーブル】 13 00〜 ゾロ 13 35〜 ギルガメッシュ 14 10〜 cali≠gari 14 45〜 ムック 15 20〜 筋肉少女帯 15 55〜 acid android 16 30〜 清春 17 05〜 カラス 17 30〜 Ken 18 05〜 BREAKERZ 18 30〜18 55 INTERVAL(休憩時間) 18 55〜 tetsu 19 30〜 DEAD END 20 05〜 シド 20 40〜 VAMPS 21 15〜 44MAGNUM 21 45〜 MAVERICK DC SUPER ALL STARS ※22 00頃終了 【セットリスト】 ★ゾロ PINK パノラマHOP 閃光 warp COSMO「S」フューチャー http //www.youtube.com/watch?v=hAT-Qb1p1-o ★ギルガメッシュ Break Down アングリージュース BORDER 睡蓮 CRAZY-FLAG evolution http //www.youtube.com/watch?v=ooy-EfNDTCM ★cali≠gari エロトピア ―踏— スクールゾーン マグロ 混沌の猿 サイレン ★ムック 咆哮 アゲハ ファズ 蘭鋳 http //www.youtube.com/watch?v=bfR-CYxGf70 ★筋肉少女帯 踊るダメ人間 日本印度化計画 人間嫌いの歌 モーレツ ア太郎 釈迦 http //www.youtube.com/watch?v=mOmFlIsqzDo ★acid android enmity egotistic ideal daze ring the noise let s dance ★清春 pretty GROOVER DARLENE ALIEN MASKED CREATURE COME HOME SANDY ★カラス Like @ Angel Red LASTICA ★Ken "S" ETERNAL REST In Physical Gimme Your Name Spin Along ★BREAKERZ NO SEX NO LIFE SUMMER PARTY BAMBINO〜バンビーノ〜 灼熱 ★tetsu empty tears Fresh(仮) REVERSE Roulette lonely girl ★DEAD END Dance Macabre Psychomania I Want Your Love Serafine Dress Burning Perfume Of Violence ★シド 嘘 夏恋 ドラマ 私は雨 ★VAMPS LOVE ADDICT REDRUM TROUBLE DOLLY HUNTING SEX BLOOD ROCK N ROLL http //www.youtube.com/watch?v=oW3CleG99fM ★44MAGNUM IN THE END SOULS SHOW TIME STREET ROCK N ROLLER NO STANDING STILL http //www.youtube.com/watch?v=3gaRfrRMWII ★MAVERICK DC SUPER ALL STARS 44MAGNUM ＆ Vocal. MORRIE (DEAD END) Vocal. kyo (BUG) Vocal. 清春 Vocal. hyde (L Arc-en-Ciel) Vocal. 大槻ケンヂ (筋肉少女帯) Vocal. DAIGO（BREAKERZ） Vocal. 逹瑯 (ムック) Vocal. マオ (シド) Vocal. 左迅 (ギルガメッシュ) Vocal. 龍寺 (ゾロ) ＆ MAVERICK DC SUPER ALL STARS SATISFACTION 【アーカイブ】 ■JACK IN THE BOX 2009 SUMMER Wikiメニュー JACK IN THE BOX 2009 SUMMER まとめWikiトップページ JACK IN THE BOX 2009 SUMMER まとめWiki 携帯用トップページ JACK IN THE BOX 2009 SUMMER まとめWiki 携帯用トップページ（当日用） 関連ニュース 会場(幕張メッセ)について フェス予備知識：マナー、持ち物等 タイムテーブル グッズ一覧 ホスピタリティエリア ■JACK IN THE BOX 2009 SUMMER ■JACK IN THE BOC 2009 SUMMER特集サイト ナタリー http //natalie.mu/pp/jackitb BARKS http //www.barks.jp/feature/?id=1000051331 テレビ朝日 http //www.tv-asahi.co.jp/jackinthebox/
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1.The Fall of the House of Bull / ブル家の没落 何年も前、サンドロは、スパイダー・カルトの集団から追放をうけ、七都市から排除させられ、彼の力の杖は没収されてしまった。さらなる新しい計画のためにはサンドロはネザーワールドの杖を獲得しなければならない。その古代の秘宝はブル公爵オビディオの収集物となっていた。 DCLキャンペーン2『死の舞踏（Danse Macabre）』の最初のシナリオ。主人公はネクロマンサーのサンドロ（Sandro）。Heroes5でも色々名前が出ていた人物だ。今回は悪側のキャンペーンとなる。 サンドロはレベル10の時点から開始になるので、ライトニングボルトやアイスボルト、ブリザードなど、いくつか攻撃魔法をとっておくと良い。初期軍勢は少ないので、ティア/ブラッドに関係なく序盤は攻撃魔法（と、プレスアタック）に頼った戦いになる。 途中から仲間になるルクレシアと、アーティファクトセットは次シナリオに持ち越せる。 ヒーローの上限レベル ? メインクエスト ネザーワールドの杖（The Staff of the Netherworld） 「女伯爵」のクエストを完了する 「ゲート」のクエストを完了する オビディオの宝物庫への道をみつける ネザーワールドの杖をみつける 報酬：経験値200,000 このシナリオのメインクエスト。コルナドーラの街の裏門から侵入して、杖を獲得すれば終了だ。 女伯爵（The Countess） ラ・セガドラ(La Segadora)の街を占領する 報酬：経験値100,000, ヴァンパイア30体, 歩く屍のブーツ（Boots of the Living Dead） 道中で出会ったルクレシアから依頼を受ける。魔法の動物園を発見できれば、そこから軍勢を補充して攻め込もう。早い段階で攻め込めば相手にはそれほど軍勢がいない。ただ、中立の街コルヴィーノを発見し、街を開発してからでもそれほど苦労はしない。敵ヒーローのアイリーンは南の砦を確保しようとするので放っておき、城の中のジョヴァンニを倒せばクエストが完了する。アイリーンはあとから倒せばいい。このクエストを完了するとルクレシアが仲間になる。ルクレシアはレベル8コンフェッサー。 ゲート（The Gate） 竜眼のペンダント（Dragon Eye Pendants）をみつける 精霊の門へ竜の瞳を運ぶ 報酬：経験値100,000, ネクロマンサーの上祭服（Necromancer s Chasuble）, 魔法攻撃力+5 「女伯爵」のクエストを完了するとクエストが発生する。ペンダントはコルヴィーノの街に行く道の途中とコルナドーラの街の近くの廃墟にある。ペンダントが2つ揃ったら、マップ北東の隅にあるポータルまで行くとクエスト完了する（※ポータルへの接近の仕方によってはポータルが起動しないバグがあるので予めセーブしておこう）。なお、公爵の護衛たちがマップを徘徊するが、そいつらはルクレシアに任せよう。ラ・セガドラの街はコンバートできないが、開発されているのでヘイヴンの軍勢は豊富に徴兵できる。 サブクエスト 魔法の動物園（The Magic Menagerie） 魔法の動物園をみつける 報酬：経験値40,000, 魔法防御力+2 動物園はマップを右にいき、南の袋小路にある。ウルフ2種類とセイレーンを徴兵可能。 秩序の砂時計（The Hourglass of Order） アーティファクト商人をみつける 砂時計を取り戻しにきた軍勢を倒す 報酬：経験値40,000, リッチ25体, 秩序の砂時計（Hourglass of Order） 商人のテントはマップを左にいったコルヴィーノの街の南にある。テント前に陣取っている軍勢がアーティファクトを取り戻しにきた軍勢なので倒せばクエスト完了。 心はないが泣かねばならぬ（I Have No Heart and I Must Cry） 孤立した墳墓をみつける 報酬：経験値40,000, ティア+150, 魔法防御力+5 ティアポイントが100たまるとクエスト発生。ラ・セガドラ西の丘上にある墓場っぽいところに行き、そこにいるセレスティアルの軍勢を倒せば完了。すぐにクラスチェンジに可能なポイントがたまるので忘れずにアップグレードしておこう。 死のように冷たい皿（A Dish Cold As Death） 天空の聖殿（Temple of Heavens）をコンバートする 報酬：経験値40,000, ブラッド+150, 魔法攻撃力+5 ブラッドポイントが100たまるとクエスト発生。マップ中央付近にあるヘイヴンチャンピオンユニットの住居「天空の聖殿」をコンバートすれば完了。 黒死病のマスクにつづく。 名前 コメント
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#ref error ：ご指定のファイルが見つかりません。ファイル名を確認して、再度指定してください。 (fゾンビ.png)#ref error ：ご指定のファイルが見つかりません。ファイル名を確認して、再度指定してください。 (fゾンビ_生前.png)ゾンビ【ぞんび】 #ref error ：ご指定のファイルが見つかりません。ファイル名を確認して、再度指定してください。 (ゾンビ.png)#ref error ：ご指定のファイルが見つかりません。ファイル名を確認して、再度指定してください。 (cゾンビ_生前.png) 魔王軍の下っ端。 死神五世の助手を務めていることもある。 関連キャラ 死神五世：上司 スケルトン：同僚 ゴースト：同僚 カテゴリ：魔王軍
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The Legend of Korra 項目数：30 総ポイント：1000 難易度：★☆☆☆☆ 8～15時間 製品情報 マーケットプレース 配信日：2014年10月22日 サイズ：1.80GB DL費用：14.99ドル ジャンル：Action Adventure, Fighting ※2017年末、配信終了 ※海外限定配信、日本語未翻訳 Down and Out Completed Chapter 1. 15 Escape from the City Completed Chapter 2. 15 The Power of Water Completed Chapter 3. 15 To the South! Completed Chapter 4. 15 Nowhere Else to Go Completed Chapter 5. 15 Sure, Come On In Completed Chapter 6. 15 That Escalated Quickly Completed Chapter 7. 15 The Aftermath Completed Chapter 8. 15 Extreme Avatar Completed the game on Extreme difficulty. 100 More than Hot Leaf Juice Bought your first item at the shop. 15 Ready for Battle Equipped your first item on the Korra s Room. 15 Zhu Li! Do the Thing! Used your first equipped item. 15 Ooooh, Shiny! Entered the Collection Screen for the first time after finding a treasure. 15 Combo Master Obtained all combos. 30 Full-Baked Avatar Maxed out all bending types. 30 Talisman Collector Purchased 12 talismans. 100 Biz-Bender Collected every treasure item. 100 Be the Leaf Dodged 100 times. 30 Right Back At Ya! Countered 100 times. 30 Kung Fu Master Went into Clash Mode 10 times. 30 Buh-bye! Performed 100 Finishing Moves. 30 Go in Peace Spirit-bended 200 dark spirits. 30 Not a Booster Rocket Went into Avatar State 10 times. 30 Good Girl! Completed a Naga Running sequence without hitting anything. 30 Knockout!! Got 10 knock-outs in Pro-bending matches. 30 Face-Off Won a Face-Off in a Pro-bending match. 30 The Fire Ferrets Strike Again! Completed the highest difficulty of Pro-bending. 100 Jill of all Trades Completed all tutorials. 30 My Cabbages!! Collected 10 cabbages. 30 Hop Hop Hoppity Jumped 100 times. 30 海外アニメAvaterのゲーム NormalクリアでExtremeが解除されるためコンプまで2周+Pro-bending15戦 RT回避・LTカウンターをうまく使えばゲーム難易度は低い SHOPに入れるようになったらXP倍のお守りを即買いした方が後々楽になる 隠しコード(Korra Roomで入力)：右右左左Xで影の拳（自動追加攻撃） Extreme Avatar 推奨装備 Full Charge,Healing,Charge Armor,POWx2 Chap5のNaga戦闘シーンがライフ1でノーミスを要求されるためやや面倒 全巻物・書物を購入した状態でエアエレメント強攻撃連発やアースエレメントのダッジ連発していれば詰まる場面も無いと思われる Jill of all Trades 画面左端に表示される項目を全部達成すると解除 最後はChap8 ボス戦 この実績のみ逃した場合はNEWGAMEで始める必要がある Full-Baked Avater すべてのエレメントスキルをLV10にするだけ 巻物や書物の購入は不要 稼ぎはXP倍のお守りを装備してのChap7を推奨 ※解除バグがある模様 原因は不明もNEWGAMEでやり直し取得可能 Biz-Bender Sは金宝箱の破壊時間で取得可否がある模様 Chap6で出やすいと感じる SSはラスボス金メダル以上（難易度問わずらしい）または、ExtremeのChap6でのみ獲得できる Knockout!! ノックアウト勝利の事では無く いずれかの敵キャラが前線にいる状態で他の敵をステージから落とす事で1カウント ストーリーでも加算される Chap1,7 Not a Booster Rocket SHOP売りのアイテムを使用しても加算される Face-Off Pro-bending 引き分けになると1on1のFaceoffになるので勝利すると解除 ジャンプ中に攻撃を食らうとほぼ1発アウトなので飛ばない事 My Cabbages!! 基本的には通常宝箱からのランダム取得 Chap2中盤前の近づくと逃げる敵の様に固定もある模様
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登録日：2011/03/09 Wed 22 08 22 更新日：2021/09/23 Thu 22 14 30 所要時間：約 5 分で読めます ▽タグ一覧 COD BO CoD キルストリーク ナパーム 偵察機 攻撃ヘリ 軍用犬 俺「あと一人…あと一人殺せば偵察機…」 敵「芋ってました～～～～ｗｗｗ」ジャーン キルストリークとはCALL OF DUTYシリーズに登場する連続キルボーナスのこと。 死なないでどれだけ敵を殺れたかによって色々な恩恵を得られるのだ。 ここでは『CALL OF DUTY BLACK OPS』でのキルストリーク報酬を見ていこう。 【３キル】 ☆偵察機 SPY PLANE 偵察機が上空に出現。 30秒間一定の間隔でミニマップに敵の位置を赤点で示してくれるようになる。 敵が明らか構えて待ってた場合はこれか、芋か……。 なかなか便利だが、ゴーストは探知出来ない。 ☆RC-XD RC-XD 爆弾を積んだラジコンカーを操縦出来る。 いつでも起爆できるが、30秒後経つと勝手に爆発もしちゃう。 ウィ～～～ンとか近くで音がしたら味方じゃないのを祈るばかり…。 操縦者を見るとスゴいマジ顔で操縦している。 【４キル】 ☆カウンター偵察機 COUNTER-SPY PLANE 敵のミニマップをジャミングする偵察機を上空に出現させる。 嫌がらせである。やられるとかなり困る。 「偵察機出現させたぜっ！」の後にやられると物凄くムカつく。 ☆SAMターレット SAM TURRET 空中マーカーでSAMターレットを呼ぶ。 設置すると敵の航空支援を撃墜するミサイルを自動で撃つ。 あまりに端に置くと壁にミサイルが激突してしまう。 置いた瞬間発射されて自分が死ぬこともある。 だけど優秀です！ 【５キル】 ☆救援物資 CARE PACKAGE 空中マーカーで救援物資を呼ぶ。 主にキルストリーク報酬が入っている。 他には救援物資専用の以下のアイテムが出ることも。 ●弾薬(ハズレ) ●グリムリーパー(4連射できるM202ロケットランチャー。説明書を読めば誰でも撃てる奴) ●デスマシーン(携行型ガトリング砲) ☆ナパーム攻撃 NAPALM STRIKE マップを指定してナパーム攻撃を要請できる。 炎の爆撃で、攻撃後も炎は残る。 しかも見た目以上に範囲が広くて「余裕ｗｗｗ」とか調子に乗るとコンガリ逝く。 自爆あり。 【６キル】 ☆セントリーガン SENTRY GUN 空中マーカーからセントリーガンを呼ぶ。 敵を勝手に撃つガトリングを設置出来る。 しかし直線上に設置者がいると死にます。 セントリーガンからすれば当たった方が悪いのである。 ☆迫撃砲チーム MORTAR TEAM マップを三ヶ所指定して迫撃砲を要請する。 ぴゅ～～～ん、ドガシャ～～～ン かなり振動が来るのでエイムずれるかも。 自爆あり。 【７キル】 ☆攻撃ヘリ ATTACK HELICOPTER マップを指定して攻撃ヘリを呼ぶ。 勝手に撃つので便利。 狭い場所や、『FREE FOR ALL』などで役に立つだろう。 こいつに殺られると何故かムカつく。 ☆ヴァルキリーロケット VALKYRIE ROCKETS 空中マーカーでヴァルキリーロケットを呼ぶ。 撃つとロケット視点になり、操縦できる。 RC-XDの空中版と言って良い。 扱いにくいので同じキルストリーク報酬なら攻撃ヘリを優先するべき。 【８キル】 ☆ブラックバード BLACKBIRD みんな大好き高高度偵察機である。 45秒間リアルタイムで敵の位置、さらに向きまでもミニマップで見られる。 しかもSAMターレットなどで撃墜も出来ない。 敵が不自然な位置でピンポイントで構えていた場合、これか偵察機だろう。 ☆ローリングサンダー ROLLING THUNDER マップを一直線に指定して絨毯爆撃を要請する。 範囲がかなり広くて『NUKETOWN』など狭いステージでは自分もほとんど巻き込まれる。 屋内にいても巻き込まれる。ﾊｧﾊｧ街カオス化の一因。 ぴゅ～～～～～～どがががががががががががが ナパームの上位互換といってもいいかもしれない。 【９キル】 ☆ヘリガンナー CHOPPER GUNNER ヘリに乗って機銃を操作出来る。 上から狙い放題で、優秀なキルストリーク報酬である。 撃墜されると悲しい。 復活した途端にまた死ぬ、などよく見られる光景。 【１１キル】 ☆軍用犬 ATTACK DOGS みんな大好き軍用犬。 敵に即死攻撃を行うワンちゃんを８匹出現させる。 ワンワンと鳴いていたらまず敵の犬か、味方の犬か確認しよう。 茶色と白のミックスが味方、黒が敵だが、そんなの見ている暇はない。 ちなみにナイフでも殺せる。 軍用犬と一騎討ちである。 ☆ガンシップ GUNSHIP 軍用犬に隠れている報酬。 ヘリガンナーと違ってヘリ自体を操縦出来る。 ミサイルも打てる。 でもそれならヘリガンナーでも充分だし、軍用犬の方が効率もいいだろう。 使用者の好みによる。 ちなみにあまりにマップを離れると自爆する。何故だ。 以上が『BLACK OPS』におけるキルストリーク報酬である。 ちなみにキルストリーク報酬でのキルは新たなるキルストリーク報酬のためのキルにカウントされない。 つまり上を目指すには実力に頼るしかないのだ。 ヘリガンナーや軍用犬、セントリーガンを味方チームが使用していたら攻撃のチャンス。 積極的に動いていこう。 俺「偵察機によるとこっちに敵はいないな」 敵「よっ」 俺「ゴースト……だと……」 追記、修正はブラックバード出現中にお願いします。 △メニュー 項目変更 この項目が面白かったなら……＼ポチッと/ -アニヲタWiki- ▷ コメント欄 [部分編集] bo2のキルストもつくってよ -- 名無しさん (2015-12-22 16 20 23) 名前 コメント
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ストーリー ――アライブ 様々な種族、様々な文化が交じり合う世界。 しかし、ここに住む者たちは忘れているだけだ。 本当の姿を。本当の名前を。 あなたはいつからここにいますか？それは、本当にあなたですか？ １人の青年――アルが、アライブの世界で目覚めるところから物語が始まります。 彼はこの世界において異端な存在。 なぜなら、彼ははっきりと知っていたのです。 自分がこの世界の住人でないことを。 アルの目的は、本当の自分の名前を思い出し元の世界へと帰ることです。 そして、そんな彼を助けるのはフォロワーと呼ばれる仲間たち。 彼らもまた、アルと同じくアライブとは違う世界の住人です。 しかし、彼らはそのことを忘れてアライブの住人として生きています。 真の名前を取り戻し、フォロワーと共に元の世界へ！ ※アライブはフリーシナリオです。 あなたの行動によってストーリーが変動するでしょう。